December 31, 2011
Robert Adams raises and interesting objection to modal realism based on the problem of evil. He believes
[That] our very strong disapproval of the deliberate actualizing of evils… reflects a belief in the absolutely, and not just relatively, special status of the actual as such. Indeed, if we ask, “What is wrong with actualizing evils, since they will occur in some other possible world anyways if they don’t occur in this one?”, I doubt that the indexical theory can provide an answer which will be completely satisfying ethically.
Adams’ objection concerning the actualization of evil is irrelevant to a Thomistic version of modal realism (this version to be released in an upcoming paper in the Fall of 2012). Thomas does not seem to have any problem with the presence of evil. When discussing Boethius, a philosopher prompts the question, “If there is a God, how comes evil?” Thomas argues that the question should be reversed—“If there is evil, there is a God.” For there would be no evil, if the order of goodness were taken away, the privation of which is evil; and this order would not be, if God were not.
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December 29, 2011
Norman Geisler has recently released a new addition to his “Licona Letters” condemning Mike Licona. Geisler is very emphatic that there be a differentiation between inerrancy and interpretation. Under this Geislerian understanding of inerrancy, interpretation and inerrancy simply have a formal distinction but are essentially conflated.
[Such] a disjunction of interpretation from inerrancy as Licona makes is contrary to the nature of truth itself…. So, a formal distinction between interpretation and inerrancy does not mean there is an actual separation of the two.
Additionally, Geisler argues contra Licona that the grammatico-historical hermeneutic is neutral. Geisler argues:
[The grammatico-historical] method does not approach the Bible with a historically neutral stance. After all, it is not called the “literal” method for nothing. It assumes there is a sensus literalis (literal sense) to Scripture. In short, it assumes that a text should be taken literally unless there are good grounds in the text and/or in the context to take it otherwise. As a matter of fact, we cannot even know a non-literal (e.g., allegorical or poetic) sense unless we know what is literally true. So, when Jesus said, “I am the vine” this should not be taken literally because we know what a literal vine is, and we know that Jesus is not one. Further, the literal [grammatico-historical] method does not reject the use of figures of speech or even symbolic language. It only insists that the symbols have a literal referent. For example, John speaks of literal angels as “stars” (Rev. 1:20) and a literal Satan as a “red dragon” (Rev. 12:3). However, the literal [grammatico-historical] method does not allow one to take a literal historical persons (like Adam) or events (like a resurrection) as not literal history.
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December 26, 2011
I have been reviewing, critiquing, and commenting on the controversy between Norman Geisler and Mike Licona for a few months now and I haven’t commented on it for a while hoping that all of this would soon pass. With much dismay I was terribly wrong and it appears to have gotten much worse. There are several happenings I would like to reveal and discuss some new critiques of the situation. For my previous posts please see:
My Support and Endorsement of Mike Licona
The Disputatio–A Response to Norman Geisler in Defense of Mike Licona
In Promptu Ponere–A Response to Norm Geisler’s Petition Against Mike Licona
A Response to Tim Rogers and the Geisler Camp
Caveo Cavi Cautum–A Second Look at Geisler’s Petition Against Licona
Tekton’s Geisler Carol Cartoon
Tekton Ticker recently released a satirical version of Charles Dickens’ A Christmas Carol depicting Licona as Bob Crachit and Geisler as Scrooge adopting a plot driven towards this controversy over inerrancy rather than Scrooge’s distain for Christmas. I’m not going to offer much critique on this simply because this shouldn’t have warranted the response from an SES alumnus as it did. You can see Tekton’s response here. However, I cannot ignore its absurd response completely but here are the six reasons why Tekton should/would be brought before the school for review:
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