Posts tagged ‘Darwin’

February 15, 2012

A List of Peer-Reviewed Articles on Intelligent Design

by Max Andrews
There’s been a long running tradition in the Darwinian anti-ID camp propounding that there are no published peer-reviewed papers on intelligent design.  Ever since this mantra was first popularly proclaimed they’ve been wrong.  Below is a list of peer-reviewed articles cataloged by the Discovery Institute.  For abstracts and more on the articles please visit their site.

Publications Supportive of Intelligent Design Published in Peer-Reviewed Scientific Journals, Conference Proceedings, or Scientific Anthologies.

  1. David L. Abel, “Is Life Unique?,” Life, Vol. 2:106-134 (2012).
  2. Joseph A. Kuhn, “Dissecting Darwinism,” Baylor University Medical Center Proceedings, Vol. 25(1): 41-47 (2012).
  3. Douglas D. Axe, Philip Lu, and Stephanie Flatau, “A Stylus-Generated Artificial Genome with Analogy to Minimal Bacterial Genomes,” BIO-Complexity, Vol. 2011(3) (2011).
  4. Stephen C. Meyer and Paul A. Nelson, “Can the Origin of the Genetic Code Be Explained by Direct RNA Templating?,” BIO-Complexity, Vol. 2011(2) (2011).
  5. Ann K. Gauger and Douglas D. Axe, “The Evolutionary Accessibility of New Enzyme Functions: A Case Study from the Biotin Pathway,” BIO-Complexity, Vol. 2011(1) (2011).
  6. Ann K. Gauger, Stephanie Ebnet, Pamela F. Fahey, and Ralph Seelke, “Reductive Evolution Can Prevent Populations from Taking Simple Adaptive Paths to High Fitness,” BIO-Complexity, Vol. 2010 (2) (2010).
  7. Michael J. Behe, “Experimental Evolution, Loss-of-Function Mutations, and ‘The First Rule of Adaptive Evolution,’” The Quarterly Review of Biology, Vol. 85(4):1-27 (December 2010).
  8. Douglas D. Axe, “The Limits of Complex Adaptation: An Analysis Based on a Simple Model of Structured Bacterial Populations,” BIO-Complexity, Vol. 2010(4):1 (2010).
  9. Wolf-Ekkehard Lönnig, “Mutagenesis in Physalis pubescens L. ssp. floridana: Some further research on Dollo’s Law and the Law of Recurrent Variation,”Floriculture and Ornamental Biotechnology, 1-21 (2010).
  10. George Montañez, Winston Ewert, William A. Dembski, and Robert J. Marks II, “A Vivisection of the ev Computer Organism: Identifying Sources of Active Information,” BIO-Complexity, Vol. 2010(3) (2010).
  11. William A. Dembski and Robert J. Marks II, “The Search for a Search: Measuring the Information Cost of Higher Level Search,” Journal of Advanced Computational Intelligence and Intelligent Informatics, Vol. 14 (5):475-486 (2010).
  12. Douglas D. Axe, “The Case Against a Darwinian Origin of Protein Folds,” BIO-Complexity, Vol. 2010 (1) (2010).
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February 7, 2012

Junk DNA Isn’t Necessarily Junk

by Max Andrews

The argument from junk DNA suggests that a designer would be maximally efficient in his use of information.  There appears to be some information that does not execute or have any meaningful coding.  Darwinism takes this issue and uses it as the result of the prediction that there would be left over information not being used due to natural selection and random mutation.  However, it doesn’t appear that all junk DNA is actually junk.

The classical model of the genome was developed to support the Darwinian New Synthesis and was based on these assumptions:

  • Genetic determinants are discrete physical units
  • Only the collection of genes (genotype) is real; organismal development and traits (the phenotype) are epiphenomenal
  • The structure of gene can be explained solely in terms of population genetics (mutation and selection/genetic drift)

The presuppositions of the model

  • Genomes are the only carriers of phenotypic determinants; no laws of form exist à phenotypes mirror genotypes
  • Genomes are aggregates of simple entities that are constantly changing entails that phenotypes are always transforming
  • Genomes can be recombined and mutated in an unlimited way à morphological evolution is “open-minded”
  • Any two sets of genomes are connected by a finite number of mutations à morphological gaps are illusory
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February 6, 2012

Darwinian Whale Evolution

by Max Andrews

When evaluating population drift/evolution one must keep in mind a pattern/process distinction.

  • To be explained:  A pattern of a sequence of ancestors to present (a phylogenetic sequence)
  • Explanation:  High random mutation rates + high selection coefficients –> Incremental genetic change over time (“evolution”)

We now know that the majority of anatomical changes unique to fully aquatic cetaceans (Pelagiceti) appeared during just a few million years.

Here are only a few of the changes that had to have occurred during the transition to a fully marine whale

  • Counter-current heat exchanger for intra-abdominal testes
  • Ball vertebra
  • Tail flukes and musculature
  • Blubber for temperature insulation
  • Ability to drink sea water (reorganization of kidney tissues)
  • Reverse orientation of fetus in the uterus
  • Nurse young underwater (modified mammae)
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November 14, 2011

Top Ten Philosophy, Science, and Theology Podcasts

by Max Andrews

The following are a list of podcasts that I’ve been following and listening to that have been quite helpful in my philosophical, scientific, and theological studies.  The criteria for consideration are based on 1) quality of content, 2) accurate presentation of the material, 3) constructive and respectful criticism of opposing views, 4) frequency of podcast release, and 5) a broad range of topics/issues discussed.

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November 10, 2011

The Free Exchange in the Marketplace of Ideas

by Max Andrews

The English poet John Milton did well when he said that “Truth will rise to the top through a free and open exchange in the marketplace of ideas.”  I am so encouraged when I have and see a substantive dialogue with someone concerning an issue.  This is certainly important in every day discussions, blogs, and teaching.  I assist in managing and teaching an Intro. to Philosophy course at university and I always encourage my students to make us work hard to convince them of what we believe to be true.  Do not simply sit there and take what I say and teach prima facie–challenge me, challenge the thoughts, challenge your thinking.

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November 8, 2011

Why I Believe Young Earth Creationism is Simply Dead Wrong

by Max Andrews

I know this issue is a very large issue for some Christians.  I understand that many people disagree with me pertaining to the issue, but I do not believe the Bible advocates a young earth, nor do I believe science supports young earth creationism.  I am a progressive creationist (old earth).  Young earth cosmology just doesn’t cut it.  The scientific account is simply horrible.  I’m a proponent of the level two multiverse.  (See “Living in the Multiverse–Is it Science?” and “The Theological Attraction of the Multiverse” and “Divine Simplicity and the Multiverse–Thomas Aquinas Approved”).

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October 23, 2011

Nietzsche’s Paradox–Nihilism and Teleology

by Max Andrews

It would be an appropriate evaluation of Friedrich Nietzsche to state that his mere calling for the übermensch is a teleological claim.  To call for redemption of something and to set a standard model is a purposeful and meaningful proclamation.  The desire appears to be motivated by the very thing Nietzsche is often accused of, nihilism.  Nietzsche was in despair over the implications of Christianity with no God—that was nihilism, which was a catalyst to his philosophizing with a hammer.

Nietzsche never denied there being any meaning or purpose.  His qualm was that if Christianity continues without God, which would be meaningless and purposeless.  He understood that there had to be meaning and purpose.  The teleology, for Nietzsche, was a pursuit to overcome those things, which were life denying.  Christianity, God, idols, and false ideas were all life denying and life prohibiting concepts.  Nietzsche recognized the human nature and need for a teleology, but how?  In his pursuit for meaning and purpose he calls for the übermensch to do just that.

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October 4, 2011

An Objection to Intelligent Design I’ve Never Heard

by Max Andrews

I was in a tweebate (tweet debate) with another person [whom shall remain anonymous] over a previous post of mine where I claimed that Ken Miller’s argument against irreducible complexity was a bad argument (I really don’t like Twitter debates/conversations either).  This person went on about how Miller’s argument convinced Judge Jones and my position was that it’s actually quite embarrassing that the argument would convince anyone (see my post for the context).  Then he claimed the type three secretory system is an objection to irreducible complexity in the bacterial flagellum, which prompted me to claim that it may indeed be IC itself and there are arguments that the flagellum may have come first.  Anyways, those aren’t what interests me.  The argument that I had never heard before was:

ID claims are anything but modest.  Incapacity to imagine other explanations of our beginnings is not evidence of ID. Non sequitur.

Let me be clear, I have never claimed anywhere at any time… ever… that one should be a proponent of intelligent design because of an incapacity to imagine other explanations.  So first of all, this argument belongs in a cornfield scaring away the crows.  Secondly, this is an utterly blatant attack on my imagination! I’ve got a great imagination! (Okay, the second point isn’t really a part of my argument.) It’s true, if anyone did make an argument for ID based on a lack of imagination it would be a non sequitur since one’s capacity to imagine something has nothing to do with the truth claim (as long as the claim is sound/rational, I cannot imagine the actualization of a contradiction).  I’m fairly confident anyone familiar with intelligent design and the state of the evolution controversy would never make an argument for intelligent design like this.  In fact, no one should ever make such an argument for ID like this.

I’ve explained before in my post on God and Darwinism, the reasons why I’m not a Darwinist are for two reasons: 1) the origin of information must be mind and 2) there is objective teleology in the world and primarily human beings.  I do believe the argument from irreducible complexity is a good argument for ID but I’m not going to die on that hill.  I think intelligent causation is a legitimate scientific hypothesis and explanation.  However, there are certain philosophical truths that press the argument.  I could care less if man evolved from a common ancestor but this evolution could not have occurred without a mind acting on the origin of the information in DNA and I believe man [evolves] with an end goal in mind.  That’s why I reject Darwinism.

October 1, 2011

Metaphysical Implications of Intelligent Design

by Max Andrews

The truth is that now all theories of origins, theistic or atheistic, involve speculation as to the nature of what it was that created a universe so fine-tuned for life.  The question is only, was it an intelligent or an unintelligent cause that created time, space, matter and energy out of nothing?[1]  With regards to the argument from design, Columbia University astronomer, Robert Jastrow discussed what he calls “the most theistic result to ever come out of science”:

According to the picture of the evolution of the universe developed by the astronomer and his fellow scientists, the smallest change in any of the circumstances of the natural world, such as the relative strengths of the forces of nature, or the properties of the elementary particles, would have led to a universe in which there could be no life and no man…

It is possible to make the same argument about changes in the strengths of the electromagnetic force, the force of gravity, or any other constants of the material universe, and so come to the conclusion that in a slightly changed universe there could be no life, and no man.  Thus according to the physicist and the astronomer, it appears that the universe was constructed within very narrow limits, in such a way that man could dwell in it.  This result is called the anthropic principle.

Some scientists suggest, in an effort to avoid a theistic or teleological implication in their findings, that there must be an infinite number of universes, representing all possible combinations of basic forces and conditions, and that our universe is one of an infinitely small fraction, in this great plenitude of universes, in which life exists.[2]

The design argument is quite modest by simply stating that intelligent causation can be detected in the natural world.  The argument does not and cannot infer the identity of the designer alone.  In order to identify the designer one must seek external evidences, such as other scientific, philosophical, historical, and theological evidences.  A cumulative case argument would fulfill this need.  The extent of what can be known is that the designer is an agent.  Agency is inferred by the ability to create brand new information, to initiate and cease a causal chain of events.  Also, this agent must not be organic since it too would require a cause of its information.  No regress is necessary since there is only one entity that must be identified as the cause.  Whether there is a regress doesn’t really matter at all since only one phenomena, that of the origin of information in living matter, only requires that one entity be instantiated.


            [1] Granville Sewell, In the Beginning (Seattle, WA:  Discovery Institute Press, 2010), 25.

            [2] Robert Jastrow quoted by Roy Varghese, The Intellectuals Speak About God, (Regenery Gateway), 1984.

October 1, 2011

Ken Miller’s Embarrassing Attempt to Disprove Irreducible Complexity

by Max Andrews

This video has been out for a while but I just saw it reposted on a blog I saw through Twitter.  I’m not going to summarize the video here; rather, just give it a quick watch, it’s only two minutes.

Honestly, it’s a bit embarrassing and I feel bad for him.  His attempt to disprove irreducible complexity demonstrates that 1) he doesn’t actually understand it or 2) displaces the information. When he changed the mousetrap to function as a tie clip that tie clip then becomes a new mechanism.  Whether that tie clip was actually irreducibly complex or not doesn’t matter.  His attempt would be correct if he could remove or change a part of the mouse trap while keeping it’s function as a mouse trap.

As for the scholarship of intelligent design and irreducible complexity, he’s simply incorrect there as well.  Darwinists always do this and it’s just annoying and dishonest (or simply wrong).  For a list of peer-reviewed articles that have been published in regards to intelligent design and irreducible complexity (and yes, the words are used in the articles, sorry Ken) please see the Discovery Institute’s list.