April 4, 2012
I was raised in a few different households. My mother was addicted to drugs and my father was running around on her. I was taken in by my father when my mom was deemed unfit to have custody of me. My stepmother was the woman my father had been seeing while he was married and saw me as a reminder of my mother, but played the part of caring mother to please my father.
I was beat, harassed, and ridiculed by my stepmother for the sole reason of not being her child. To her, I was a constant reminder of a burden that she had no intention to bear. I recall her taking me with her children to church on the “important days” of Easter and Christmas. She claimed she was a believer of God.
My grandmother, who had adopted my mother, got to see me every other weekend. I recall that she would take me to church whenever I was spending the weekend with her and worked hard to get me to see all that Christianity had to offer. She truly was a loving woman. When she was seven years old she was given 7 months to live and she lived to be 70, dying 7 days after being admitted to the hospital and 7 hours after I had last visited her. I did not see it then.
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April 3, 2012
One of my friends recently founded an organization that I believe is a powerful witness to the hope that we have within us for the hurting. Here’s a little bit about the organization.
You Are Not Alone, or YANA, was founded in late March 2012 as a result of the eyes of two college students being opened to the reality of domestic abuse. Charlie Evans and Austin Rahn found themselves in a heartfelt discussion about the friends and family they know who have dealt with abuse, and decided it was time someone did something about it. Literally overnight, YANA was born. The two immediately began to put together a Facebook page, Twitter account, YouTube video, etc. in accordance with their slogan, “Speak Up, Speak Out, Speak Now.” In less than two days the Facebook page had over 100 fans.
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March 3, 2012
It seems that the only provision Jesus allows for divorce, or at least was recorded, was for sexual immorality. Due to the exception clause found in 19.9 the issue of concern is what Jesus means by his use of πορνείᾳ (porneia). The Matthew passage (except for indecency, μὴ ἐπὶ πορνείᾳ, [epiporneia]) raises many questions, mainly what does Jesus specifically mean by πορνείᾳ, as it carries a broad range of terms. The LXX (Septuagint) uses πορνείᾳ to translate the Hebrew זנות, zenut, which is used for immorality and also specifically for incestuous marriages and other illegitimate forms of marriage. However, many scholars concede that וחנז does not always mean an illegitimate marriage but a full range of sexual immorality. Deuteronomy 14.1 [Jesus’ reference to Moses in 19.8] contains the words ךבד צרות, “indecent matter.” צרות literally means “nakedness” and the sexual immorality involved in Jesus’ use of πορνείᾳ is physical adultery.
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